Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” Luke 10:38-42 ESV
In the Gospel of Luke, the visit of Jesus to the home of Mary, Martha & Lazarus brings about this brief but precious conversation — and an arresting statement. What is this “one thing necessary” that Jesus speaks about?
In directing Martha (and all of us) to turn to “the one thing necessary” our Lord points to a contrast here, that Mary had chosen better — a superior use of her time, a more important focus for her energies and cares. Jesus told Martha that she was anxious and troubled about many things. Granted, Martha was not doing anything inherently wrong; in fact she was doing much that was good! Yet, Jesus implies that her heart was tangled up, her busyness was not right. She was distracted and worried and upset in a worldly way. Our hearts can be pulled away from the Lord by busyness in respectable activities. God does not want our busyness — religious or otherwise. God wants our hearts. Indeed the greatest commandment of all of Scripture is “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. (Matthew 22:37-38). This is what Mary appears to be doing — learning at the feet of Jesus, even worshipping as she took in His words of truth and life. She put first things first and Jesus was so very pleased!
Jesus points to Mary and tells Martha (and us): that’s the better thing, that is the one thing necessary! Oh how the world misunderstands what God requires — and how much those who are merely religious miss the most important thing. Many people think they know what Jesus wants, but will not listen to His very words here to Martha! As a famous preacher once said, it should be our first and sole business to attend to our soul’s business!
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Hebrew 10:19-25 esv
Sunday’s sermon at CPCC is on this text of Scripture. Briefly, the passage first (vv. 19-21) recaps the amazing person and work of Christ as displayed in the previous chapters of Hebrews which give the believer great confidence. Then, the inspired author presents us with three exhortations, all of which begin with the expression “let us” —
• (v.22) “Let us draw near…”
• (v. 23) “Let us hold fast…”
• (v. 24) “Let us consider…”
The connection here is important; those imperatives stand upon the truth of the indicatives. We can only obey the commands because of the reality of the work of Christ. And the invitation-like wording of these exhortations warmly draws the believer to find blessing and joy in obeying them.
May the Lord bless you as you feast upon His Word.
In a sermon summarizing the book of JUDGES, Mark Dever included this wonderful quotation from the late Dr James M. Boice, which explains our culture today — as well as our often unrealistic expectations of it….
“No people ever rise higher than their idea of God, and conversely, a loss of the sense of God’s high and awesome character always involves a loss of a people’s moral values and even what we commonly call humanity. We are startled by the disregard for human life that has overtaken large segments of the western world, but what do we expect when countries such as ours openly turns their back upon God? We deplore the breakdown of moral standards, but what do we expect when we have focused our worship services on ourselves and our own often trivial needs rather than on God? Our view of God affects what we are and do…“
(taken from Dr Boice’s sermons on Psalms, Vol. 3, p. 912)
This world is no friend to those desiring to live in a manner pleasing to God. Thomas Manton wrote,
The world is full of snares; we are carnal, and there are carnal persons around us, and the devil is a restless enemy watching for all opportunities; and surely having so much pride in us, and love of pleasure, and so many worldly desires — we give in but too, too often. Therefore, unless GOD keep us, we shall be tossed to and fro like feathers with the wind of every temptation.
How glad we are to have God as our gracious and great helper! The doxology that ends the Epistle of Jude stirs us to praise the Lord —
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
(Jude 1:24-25, ESV)
Here is a fine excerpt from a chapter on God’s Power, written by John Frame, in The Doctrine of God. It brought me to pause and praise our mighty Lord.
Redemption itself contradicts all human expectations. It is God’s mighty power entering a situation that, from a human viewpoint, is hopeless. God comes to Abraham, who is over a hundred years old, and to Sarah, far beyond the age of childbearing, and He promises them a natural son. Sarah laughs. But God asks, “Is anything too hard for the LORD?” (Gen. 18:14). God’s omnipotence intervenes, and Isaac is born. The omnipotence is the power of God’s covenant promise. The Hebrew text literally reads, “Is any word of God void of power?” God’s powerful word comes into our world of sin and death and promises salvation. Isaac will continue the covenant, and from him, in God’s time, will come the Messiah, who will save His people from their sins. When the Messiah comes, He will be born, not to a barren woman like Sarah, but to a virgin — an even greater manifestation of God’s omnipotence. So to Mary the angel echoes God’s promise to Abraham: “Nothing is impossible with God” (Luke 1:36).
So God’s word never returns to Him void (Isa. 55:11). It is His omnipotence, doing for us what we could never do for ourselves. Apart from God’s power, we could expect only death and eternal condemnation. But he brings life in the place of death. So the resurrection of Christ becomes a paradigm of divine power in Ephesians 1:19-23. A God who can raise people from the dead can do anything. He is a God who is worthy of trust.
Isaac Watts, the famous hymn writer calls us to be intentional about improving our minds.
…every son and daughter of Adam has a most important concern in the affairs of the life to come, and therefore it is a matter of the highest moment, for everyone to understand, to judge, and to reason right about the things of religion. It is vain for any to say, we have no leisure time for it. The daily intervals of time, and vacancies from necessary labour, together with the one day in seven in the Christian world, allows sufficient time for this, if men would but apply themselves to it with half so much zeal and diligence as they do to the trifles and amusements of this life, and it would turn to infinitely better account.
Thus it appears to be the necessary duty and the interest of every person living, to improve his understanding, to inform his judgment, to treasure up useful knowledge, and to acquire the skill of good reasoning, as far as his station capacity and circumstances furnish him as his station, capacity, with proper means for it. Our mistakes in judgment may plunge us into much folly and guilt in practice. By acting without thought or reason, we dishonor the God that made us reasonable creatures, we often become injurious to our neighbors, kindred, or friends, and we bring sin and misery upon ourselves; for we are accountable to God, our judge, for every part of our irregular and mistaken conduct, where he hath given us sufficient advantages to guard against those mistakes.”
~ Isaac Watts, The Improvement of the Mind, (1837).
Are you blessed? Psalm one is so simple and clear. Read, believe and heed.
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.
(vv. 1-2, esv)
*a superb musical rendition of Psalm 1 (which I listen to most every Saturday night) can be sampled here (with YouTube link below, hopefully!). It’s by the contemporary group “Sons of Korah”